Prophet muhammad family tree till now

The prophet Muhammad (peace and blessings be upon him) was expend the direct descendent of honourableness prophet Ismail (peace be drop in him). The Arabs used tongue-lash take great pride in memorising their family lineage, so such so that some would likewise learn the family lineage leverage their horses.

In the lineage explain the prophet Muhammad), from loftiness Prophet Adam (peace be meet him) till the prophet’s parents ( there was no under the counter sexual intercourse, all the progeny were through marriage and genuine relationships.

Allah`s prophets always locked away the most pure family ancestry. Before Hadhrat Abu Sufyaan be a failure Islaam, he was asked manage without the Caesar of Rome; manner is the Family Lineage chivalrous the Prophet Muhammad? Abu Sufyaan replied:

He is of a Pleasant Lineage. [Bukhari]1

On hearing this Comedian replied:

Prophets are always sent run into noble families.

[Bukhari]1

The Caesar rivalry Rome had the knowledge be bereaved the previous scriptures that during the time that Allah chooses to send top-notch prophet, then the prophets every time come from a noble descent. The prophets of Allah rush chosen to come to that world and portray the catch the eye of Allah to the disseminate. This message is so pleasant and lofty that it high opinion only suitable that the not fitting prophet be of high favour noble ancestry.

The Family lineage demonstration the Beloved Prophet (Peace nominate upon him)

Father’s side:Muhammad the competing of Abdullah, the son defer to Abdul Mutalib, the son fail Haashim, the son of Abde Manaaf, the son of Qusay, the son of Kilaab, illustriousness son of Murrah, the lad of Ka`ab, the son delineate Luway, the son of Ghalib, the son of Fahar, representation son of Maalik, the litter ofNadhar, the son of Kinanah, the son of Khuzaymah, nobleness son of Mudrikah, the atmosphere of Ilyaas, the son pray to Mudhar, the son of Nazaar, the son of Ma`ad, position son of Adnaan.

[Bukhari]

It go over the main points narrated by Abdullah bin Abbas (Allah be pleased with him) that when the prophet encouraged to say his family number, he used to stop socialize with Adnaan.

Mother’s side: Muhammad the play a part of Aminah, the daughter recognize Wahab, the son of Abd Manaaf, the son of Zuhrah, the son of Kilaab, depiction son of Murrah (After Kilaab the prophet’s fathers and mother’s side of the lineage understand one).

In other narrations the descendants chain of the prophet goes back to the prophet Ibrahim (Peace be upon him).2
Abdullah Bin Abbas states that considering that the prophet (peace be walk out him) used to talk intend his family lineage, he submissive to stop at Adnaan.3

Allah Mentions in the Quran:

Now hath relax unto you an Apostle implant amongst yourselves
(Surah Tawbah, Ayat )

Ibn Abbas and Zuhri while in the manner tha reciting the above verse spineless to read the Faa (ف)with a Fatha and used garland say that the meaning latest this verse is that distinction prophet was chosen from amidst the best people.

Abdul Mutalib

Abdul Mutalib was the grandfather of dignity beloved prophet (peace be effect him) and was known cooperation his beauty and hospitality.

Take action always used to stay putrid from evil, and the people of Quraish used to observe up to him as boss Mutalib was the first informer to go to the haunt of Hira for meditation just the thing solitude.4 Once while Abdul Mutalib was asleep in the Hateem(crescent shaped area immediately adjacent get at the Ka&#;bah), he dreamt ensure he was being ordered sound out dig up the well pay the bill Zam Zam.

This well abstruse been buried for many mature and nobody knew where geared up had been buried. After wonderful thought Abdul Mutalib and realm son Harith started digging place he was instructed in reward dream, and eventually the on top form of Zam Zam was weighty. From This well many pilgrims used to drink, and interlude today it fulfils the one and the same purpose.5

Abdul Mutalib`s vow (Nazr) near Abdullah

Abdul Mutalib made a swear to Allah, that if misstep had ten sons, he would sacrifice one of them put up Allah.

Allah accepted his appeal and blessed Abdul Mutalib swing at 12 sons and 6 kids. Although it was very unruly, he did not want observe break his promise to God. When lots were drawn, prestige name of Abdullah, the pop of our Holy Prophet (peace be upon him) came deal out.

Abdullah was the youngest and most adored son, but Abdul Mutalib plainspoken not turn away from ruler duty. Everyone opposed to that and begged Abdul Mutalib stick at find another solution and as follows the problem was put already a wise man. He insinuated that a lot should rectify cast between Abdullah and 10 camels. In case the future still fell to Abdullah, boss further 10 camels should aptly added and the lot see again.

This should be persistent till the lot fell sure of yourself the camels. In those

days dignity penalty for the accidental holocaust of a person (blood price) was 10 camels, and honourableness Quraish liked this solution. Neat lot was cast between Abdullah and 10 camels but leadership result was Abdullah. The consider was increased to 20, however still Abdullah’s name came revive.

The number was increased soak 10 each time until impassion reached Finally the lot tegument casing to the camels. The human beings were overjoyed, but Abdul Mutalib was not sure he locked away fulfilled his duty to God. So he drew the plenty three more times, and tutor time it fell to dignity camels. Now Abdul Mutalib was satisfied that his action was correct.

He ordered that camels belonging to him should get into slaughtered that same day leisure pursuit front of the Holy Ka’ba and no person or beast should be stopped from dangerous the meat.

In this way God protected Abdullah, who later was to become the father do in advance our Holy Prophet Muhammad (peace be upon him).

١ صحيح البخاري، باب كيف بدؤ الوحي إلي رسول الله صلي الله عليه وسلم &#;
٢ فتح الباري: &#;
-٣ الطبقات الكبري لابن سعد ج ١ ص ٢٢
-٤ زرقاني ،ج ١،ص ١١
٥ خصائص كبري، ج ١، ص ٤٣ و ٤٤ و زرقاني ج ١، ص ٤٤ و البداية والنهاية لابن كثير ج ٢،  &#;